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To whom shall I speak, and give warning, that they may hear? During the Babylonian exile, Sabbath and circumcision became the characteristic symbols of the Jewish people. However, the Talmud orders that a boy must not be circumcised if he had two brothers, from the same mother as him, who have died as a result of their circumcisions; [13] this may be due to a concern about haemophilia.

Contact with Greek polytheistic culture, especially at the games of the arena, made this distinction obnoxious to Jewish Hellenists seeking to assimilate into Greek culture. The consequence was their attempt to appear like the Greeks by epispasm "making themselves foreskins"; 1 Macc 1: His anti-circumcision law is considered by many to be one of the main causes of the Jewish Bar Kokhba revolt Around CE Rabbinic Judaism made its circumcision requirements stricter.

This epithelium is also removed on modern medical circumcisions, [16] to prevent post operative penile adhesion and its complications. It is only postponed or abrogated in the case of threat to the life or health of the child. According to Jewish law, the foreskin should be buried after a brit milah.

The circumcision consists of three procedures, the first being the cutting of the foreskin. The second is the priah , or peeling back of the epithelium after the foreskin has been amputated. According to Shaye J. Gender and Covenant in Judaism, pg 25, the Torah only commands circumcision milah. Uncircumcision being considered a blemish, circumcision was to remove it, and to render Abraham and his descendants "perfect" Talmud Ned.

Rabbinic literature holds that one who removes his circumcision has no portion in the world to come Mishnah Ab. According to the Midrash Pirke R. According to the same midrash, Pharaoh prevented the Hebrew slaves from performing the rite, but when the Passover time came and brought them deliverance, they underwent circumcision, and mingled the blood of the paschal lamb with that of the Abrahamic covenant, wherefore Ezek.

According to the Hebrew Bible, conversion to Judaism for non-Israelites necessitated circumcision Exodus In the 1st century CE, there was a controversy between the Shammaites and the Hillelites regarding a convert born without a foreskin: Flavius Josephus in Jewish Antiquities book 20 , chapter 2 recorded the story of King Izates of Adiabene who decided to follow the Law of Moses at the advice of a Jewish merchant named Ananias.

He was going to get circumcised, but his mother, Helen, who herself embraced the Jewish customs, advised against it on the grounds that the subjects would not stand to be ruled by someone who followed such "strange and foreign rites". Ananias likewise advised against it, on the grounds that worship of God was superior to circumcision Robert Eisenman in James the Brother of Jesus claims that Ananias is Paul the Apostle who held similar views and that God would forgive him for fear of his subjects.

So Izates decided against it. However, later, "a certain other Jew that came out of Galilee, whose name was Eleazar", who was well versed in the Law, convinced him that he should, on the grounds that it was one thing to read the Law and another thing to practice it, and so he did. Once Helen and Ananias found out, they were struck by great fear of the possible consequences, but as Josephus put it, God looked after Izates.

As his reign was peaceful and blessed, Helen visited the Jerusalem Temple to thank God, and since there was a terrible famine at the time, she brought lots of food and aid to the people of Jerusalem. On the other hand, the emperor Hadrian forbade circumcision. His successor Antoninus Pius upheld the decree, but around included an exemption for Jews who circumcised their sons, although not their servants, slaves, or converts.

It can be thus understood why during Early Christian times there existed groups of God-fearers , who were gentiles who shared religious ideas with Jews, to one degree or another, but refused to circumcise, and were not recognized as Jews. It is possible that the view of them is echoed in the Midrash: The uncompromising Jewish stance that the seal of circumcision might not find its substitute in "the seal of baptism " — led the Apostle Paul to urge the latter in opposition to the former Romans 2: Currently, the issue of circumcising converts remains controversial in Reform and Reconstructionist Judaism [29] [30] and it is not mandatory in either movement.

Subject to overriding medical considerations, the circumcision must take place eight days after the birth of the child, even when this falls on Shabbat. If by reason of the child's debility or sickness the ceremony is postponed, it cannot take place on Shabbat. It is the duty of the father to have his child circumcised; and if he fails in this, the beth din of the city must see that the rite is performed.

However important it may be, circumcision is not a sacrament , unlike a Christian baptism. Circumcision does not affect a Jew's Jewish status. A Jew by birth is a full Jew, even if not circumcised. The deuterocanonical books and biblical apocrypha reveal the cultural clash between Jews and Greeks , and between Judaizers and Hellenizers. Greeks valued the foreskin, and when they took part in athletic sports, they did it in the nude.

The Books of the Maccabees reveal that some Jewish men chose to undergo epispasm , foreskin restoration by stretching the residual skin, [38] so that they could conform to Greek culture and take part in these sports. Some also left their sons uncircumcised 1 Macc 2: This relatively peaceful period came to an end when Antiochus Epiphanes attacked first Egypt and then sacked and looted Jerusalem 1 Macc 1: Epiphanes determined to force everyone to live the Greek way and abandon the Jewish way.

Among other things, he banned circumcision. Although many were prepared to conform to Greek culture, observant Jews saw circumcision as a mark of Jewish loyalty and many who kept to the Mosaic Law defied the edict of Antiochus Epiphanes prohibiting circumcision 1 Macc 1: Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons.

They publicly paraded them around the city, with their babies hanging at their breasts, and then hurled them down headlong from the wall 2 Macc 6: The Book of Jubilees , part of the Ethiopian Orthodox biblical canon , written in the time of John Hyrcanus , reveals the hostility directed against those who abandoned circumcision xv. According to the Gospel of Thomas saying 53, Jesus says:.

His disciples said to him, "is circumcision useful or not? Rather, the true circumcision in spirit has become profitable in every respect. Parallels to Thomas 53 are found in Paul's Romans 2: Emden , in a remarkable apology for Christianity contained in his appendix to 'Seder 'Olam' pp. Today, most Christian denominations are neutral about biblical male circumcision, neither requiring it nor forbidding it.

But it is customary among the Coptic , Ethiopian , and Eritrean Orthodox Churches, and also some other African churches. Among primarily Christian countries, both religious and non religious circumcision is common in countries such as the United States, [42] the Philippines, [43] [44] Australia, [45] and Canada, [3] Circumcision is near universal among Christian countries of Oceania [46] and in North and West Africa and it is common in countries such as Cameroon , [3] Democratic Republic of the Congo , [3] Ethiopia , [3] Eritrea , [3] Ghana , [3] Liberia , [3] Nigeria [3] and Kenya , [3] and is also widely practiced among Christians from South Korea, Egypt, [47] Syria, Lebanon, Jordan, Palestine, Israel, and North Africa.

However, circumcision is rare for Christians in the countries of Europe, East Asia , parts of Africa, as well as in India and until recently in Southern Africa. Christians in the East and West Indies excluding the Philippines do not practice it either. While Jesus' circumcision was recorded as having been performed in accordance with Torah requirements in Luke 2: The rite of circumcision was especially execrable in Classical civilization [50] because it was the custom to spend an hour a day or so exercising nude in the gymnasium and in Roman baths , therefore Jewish men did not want to be seen in public deprived of their foreskins.

The Apostle Paul , who called himself Apostle to the Gentiles , attacked the practice, but not consistently; for example in one case he personally circumcised Timothy "because of the Jews" that were in town Timothy had a Jewish Christian mother but a Greek father Acts Paul argued that circumcision no longer meant the physical, but a spiritual practice Rom 2: And in that sense, he wrote 1 Cor 7: Keeping God's commands is what counts" 1 Cor 7: Later he more explicitly denounced the practice, rejecting and condemning those who promoted circumcision to Gentile Christians.

The Pauline epistles fiercely criticized the Judaizers that demanded circumcision for gentile converts , and opposed them; [48] he stressed instead that faith in Christ constituted a " New Covenant " with God, [48] a covenant which essentially provides a " free gift " of salvation from the harsh edicts of the Mosaic Law for Gentiles that didn't require circumcision.

The Catholic Encyclopedia's entry on Judaizers notes: Thus he shortly after circumcised Timothy Acts Simon Peter , who for Catholic Christians is the first Pope , condemned circumcision for converts according to Acts Paul, the Apostle to the Gentiles, charged that the advocates of circumcision were "false brothers" Gal 2: Some Biblical scholars think that the Epistle to Titus , generally attributed to Paul, may state that circumcision should be discouraged among Christians Titus 1: Circumcision was so closely associated with Jewish men that Jewish Christians were referred to as "those of the circumcision" Col 3: In the Gospel of John 7: All Orthodox churches consider it a "Great Feast".

There are strands of study and research see P Whelan, [58] F Grewel [59] and E Douglas [60] which show that certain foreskin conditions paraphimosis and frenulum breve when left unacknowledged, and therefore untreated, cause psychosexual problems - especially when mixed with courtship and other individual and environmental factors from childhood - wracking with self-doubt, and leading ultimately to psychosis.

Once having successfully overcome the condition s , however, the effect of the traumas can recur on the birth of a son, and later. This is a dangerous situation and liable to cause much confusion and disturbance, or worse, and provides an explanation of the story of Abraham, covenant of circumcision and the binding of Isaac, i.

The conclusions in Acts 15, when logically interpreted see E Douglas [61] , raises understanding of these adverse anatomical conditions: It raises awareness of the issues but carefully refrains from being prescriptive as to the means of management. This allows room for modern methods of management, e.

Historically, the Catholic Church denounced religious circumcision for its members in the Cantate Domino , written during the 11th Council of Florence in Some Catholic scholars, such as Fr. Dietzen, a retired priest and columnist, have argued that paragraph number from the Catholic Catechism Respect for bodily integrity makes the practice of elective and neonatal circumcision immoral.

These arguments represent the conscience of the individual writers, and not the official stance of the Church. The Church of Antioch sent Barnabas on a mission with Paul, which became known as the Apostle's first missionary journey. Together with Paul, he then went to the so-called Council of Jerusalem where after a profound examination of the question, the Apostles with the Elders decided to discontinue the practice of circumcision so that it was no longer a feature of the Christian identity cf.

It was only in this way that, in the end, they officially made possible the Church of the Gentiles, a Church without circumcision; we are children of Abraham simply through faith in Christ. With the exception of the commemoration of the circumcision of Jesus in accordance with Jewish practice, circumcision has not been part of Catholic practice.

According to an epistle of Cyprian of Carthage , circumcision of the flesh was replaced by circumcision of the spirit. Passages from scriptures connected with the Latter Day Saint movement Mormons explain that the "law of circumcision is done away" by Christ and thus unnecessary from a religious standpoint. The origin of circumcision in Islam is a matter of religious and scholarly debate.

It is mentioned in some hadith , but not in the Quran. Some fiqh scholars state that circumcision is recommended sunnah , others that it is obligatory. Whereas Jewish circumcision is closely bound by ritual timing and tradition, in Islam there is no fixed age for circumcision. The age when boys get circumcised, and the procedures used, tend to change across cultures, families, and time.

In some Muslim-majority countries, circumcision is performed on Muslim boys after they have learned to recite the whole Quran from start to finish. There is no equivalent of a Jewish mohel in Islam. Circumcisions are usually carried out in a clinic or hospital. The circumciser is not required to be a Muslim. However, due to a relatively secular approach to circumcision in the Muslim world, the "styles" of the Islamic circumcision vary on every individual, and change in the light on new medical knowledge.

In West Africa, infant circumcision had religious significance as a rite of passage or otherwise in the past; today in some non-Muslim Nigerian societies it is medicalised and is simply a cultural norm. The ritual expression, Omo te Oshare "the boy is now man" , constitutes a rite of passage from one age set to another.

In East Africa, specifically in Kenya among various so-classified Bantu and Nilotic peoples, such as the Maragoli and Idakho of the Luhya super-ethnic group, the Kikuyu , Kalenjin and Maasai , circumcision is a rite of passage observed collectively by a number of boys every few years, and boys circumcised at the same time are taken to be members of a single age set.

Authority derives from the age-group and the age-set. Prior to circumcision a natural leader or Olaiguenani is selected; he leads his age-group through a series of rituals until old age, sharing responsibility with a select few, of whom the ritual expert Oloiboni is the ultimate authority. Masai youths are not circumcised until they are mature, and a new age-set is initiated together at regular intervals of twelve to fifteen years.

The young warriors Il-Murran remain initiates for some time, using blunt arrows to hunt small birds which are stuffed and tied to a frame to form a head-dress. Traditionally, among the Luhya , boys of certain age-sets, typically between 8 and 18 years of age would, under the leadership of specific men engage in various rites leading up to the day of circumcision.

After circumcision, they would live apart from the rest of society for a certain number of days. Not even their mothers nor sisters would be allowed to see them. The ceremony is part of a transition to manhood. It is called the Abakwetha - "A Group Learning". A group of normally five aged between go off for three months and live in a special hut sutu. The circumcision is the climax of the ritual.

Nelson Mandela describes his experiences undergoing this ritual in his biography - "The Long Walk to Freedom". Sixth Dynasty - BC tomb artwork in Egypt is thought to be the oldest documentary evidence of circumcision, the most ancient depiction being a bas-relief from the necropolis at Saqqara ca. C with the inscription reading "Hold him and do not allow him to faint".

In the oldest written account, by an Egyptian named Uha, in the 23rd century B. C, he describes a mass circumcision and boasts of his ability to stoically endure the pain: Circumcision in ancient Egypt was thought to be a mark of passage from childhood to adulthood. The alteration of the body and ritual of circumcision was supposed to give access to ancient mysteries reserved solely for the initiated.

The Egyptian Book of the Dead , for example, tells of the sun god Ra performing a self-circumcision , whose blood created two minor guardian deities. Circumcisions were performed by priests in a public ceremony, using a stone blade. It is thought to have been more popular among the upper echelons of the society, although it was not universal and those lower down the social order are known to have had the procedure done.

Circumcision is widely practiced by the Druze. The procedure is practiced as a cultural tradition, and has no religious significance in the Druze faith. There is no reference to male circumcision in the Hindu holy books, [89] and both Hinduism and Buddhism appear to have a neutral view on circumcision. Sikh infants are not circumcised. Circumcision in South Korea is largely the result of American cultural and military influence following the Korean War.

Circumcision is part of initiation rites in some Pacific Islander, and Australian aboriginal traditions in areas such as Arnhem Land, [92] where the practice was introduced by Makassan traders from Sulawesi in the Indonesian Archipelago. One newspaper article speculates that it is due to the influence of Western colonisation, [94] however, Antonio de Morga 's 17th-century History of the Philippine Islands documents its existence in pre-Colonial Philippines , owing it to Islamic influence.

In the Pacific, ritual circumcision is nearly universal in the Melanesian islands of Fiji and Vanuatu ; [97] participation in the traditional land diving on Pentecost Island is reserved for those who have been circumcised. In Samoa, it is accompanied by a celebration. Among some West African animist groups, such as the Dogon and Dowayo , it is taken to represent a removal of "feminine" aspects of the male, turning boys into fully masculine males.

During the nineteenth and twentieth centuries many Jewish reformers , doctors, and physicians in Central and Eastern Europe proposed to replace circumcision with a symbolic ceremony, while others sought to ban or abolish circumcision entirely, [98] as it was perceived as a dangerous, barbaric and pagan ritual of genital mutilation [98] that could transmit infectious diseases to newborns.

A growing number of contemporary Jews and Intactivist Jewish groups in the United States, United Kingdom, and Israel, both secular and religious, started to question overall long-term effects, psychological and psychophysical consequences of trauma caused by circumcision on Jewish children, [] [] [] [] and choose not to circumcise their sons.

This ceremony of Brit shalom is not officially approved of by the Reform or Reconstructionist rabbinical organizations, who make the recommendation that male infants should be circumcised, though the issue of converts remains controversial [29] [30] and circumcision of converts is not mandatory in either movement.

An early British opponent of circumcision was Herbert Snow, who wrote a short book called The barbarity of circumcision as a remedy for congenital abnormality in Holt, an author of pediatric textbooks, advocated male and female circumcision as a treatment for masturbation. The first serious questioning of the practice did not occur until late , when the paediatrician Douglas Gairdner , D.

Protest rallies have been held in the US and other areas. Frederick Leboyer in his landmark work, Birth Without Violence ". This period also saw the formation of anti-circumcision organizations in Australia, Canada, the United Kingdom and South Africa. Activists began creating websites in the mids, and this process has continued to this day. Doctors Opposing Circumcision asserts that genital integrity produces the highest state of health and well-being.

The anti-circumcision movement, whose members sometimes call themselves intactivists a portmanteau of "intact" and "activist" , [] strives to prohibit involuntary and forced circumcision internationally. Various organisations have been set up specifically for the purpose, other organisations have stated their support for the movement.

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